You don’t need an avatar, kendo is an avatar, and that’s what makes agarwood kendo stronger.

Fluttering and sprinkling sword feathers, there was a crow at the scene, and every monk felt a sigh and stopped feeling.
Sun Hao put away his agarwood sword in his smile, and the sun shone again to please Sun Hao.
Sun Hao demonstrated his kendo and said leisurely, "Do you think kendo is amazing? Yes, I will sort the top ten avenues, but my Terran true god survivors like to practice sorting. The advantage of this method is that it can make people have a clearer choice of direction and let people know what avenue is based on power, but compared with me, Monty survivors may be more conducive to our practice for avenue classification … "
Monty’s survivors divided the avenue into three types, namely, "basic road, unipolar road and ultimate road". Sun Hao elaborated and analyzed them one by one.
The ultimate Tao is usually a kind of compound road that covers a wide range and is more powerful than others, such as reincarnation, cause and effect, fate, time, devouring and so on.
Sun Hao believes that the ultimate Tao is usually ranked higher, and most of them will rank in the top 50. Usually, a Mahayana monk will choose to practice one or two ultimate Tao to improve his combat ability.
Here, Sun Hao didn’t demonstrate the combat effect of the Ultimate Road on the spot, but he just introduced it, but Sun Hao’s words meant that he had mastered the Ultimate Road and his combat effectiveness was super strong.
A unipolar road is a unipolar road leading to heaven, such as Wish Road, Leidao, wood road, Kendo, King Road, Hegemony and so on.
Here, Bian Sun Hao specifically pointed out that although the unipolar track seems simple and simple, it does not mean that there are only three or four unipolar tracks in the world. They are Kendo, wood road and Judo.
Sun Hao didn’t say the source of these three monopoles, but at the scene, few hundred monks knew where one or two powerful monopoles belonged.
The sea monks know that judo should be the master of Poseidon; Sen monks know that wood road is too old trees pushed to the extreme unipolar way.
The basic road is the most important Chengta Avenue among the 3,000 avenues, such as the four poles, the yin and yang, the five elements and so on. But it doesn’t mean that the basic road is not good.
Sun Hao said in front that Yin and Yang and Wuxing Avenue are the top ten in the ranking.
Sun Hao believes that "the real demon survivors divide the avenues into three types, although there are some intersections, and many avenues are entangled, but this classification is very beneficial to the monks to choose and master when they practice, which has strong practical significance."
It took Sun Hao two days to explain the types of avenues, and many avenues Sun Hao showed them to the monks on the spot with the help of seven Mahayana monks.
For example, when Sun Hao talked about judo, Poseidon’s high platform smiled softly at the monks.
At that time, more than ten million monks had a very obvious perception almost at the same time, which was incredible. It was so soft that everyone felt like their bones were melting when they saw Godsworn Poseidon.
When talking about Power Avenue, Zuwu gave a very cooperative gesture to the monks, and boy, the arm raised its muscles, which made people feel like they saw a beast with a strong sense of power.
Of course, the Mahayana monk at the scene of the Three Thousand Avenue has not mastered much, and there are less than a dozen kinds of roads that can demonstrate the effect of the road. Many particularly powerful roads, including several roads of Sun Hao, are cited without demonstration.
There is no doubt that Sun Haodao’s display of these things once again makes the monks sigh and feel that they are really right.
Being able to perceive the artistic conception of Mahayana Friar Avenue is undoubtedly beneficial for these monks to observe closely.
The third part of Sun Haodao is to explain how to cultivate Buddhism.
Sun Hao said slowly, "Three thousand Taoists live in Taoists all the time. So how can we practice as Taoists? The third thing I exchanged with fellow Taoist friends this time is how we should cultivate monks. We monks are also called monks in monasticism. If we don’t cultivate, it means that the blind touch the elephant root and we haven’t got started yet. So how should we cultivate monks? "
Sun Hao talked about his own point of view, including several Mahayana monks around Sun Hao, and looked at Sun Hao with attention.
This is the third and most important part of Sun Haodao, which is more meaningful for Mahayana monks.
At this moment, everyone is naturally listening with wide ears.
Sun Hao sold the third part from the ancient allusions. "We monks have limited energy and different qualifications, and we can build avenues. The ancient Terran theory has seventy-two kinds of changes in the number of evil spirits of the Qitian Great Sage, that is to say, this sage has mastered seventy-two kinds of avenue transportation methods; And the canopy master 36 highest day number change technique is likely to be the repair … "
Seventy-two changes; Thirty-six busy people, these are all the spiritual goals that the ancient monks once achieved, and the wonderful teachings are really refreshing and yearning.
Sun Hao’s allusions began, and then he suddenly said, "But now in our time, influenced by the virtual boundary conditions and rules, monks can usually master at most nine kinds of roads in dzogchen that cannot exceed the limit …"
Can you master nine kinds? Many monks have a bit of disappointment on their faces! There were so many ancient times, and now there are so many? Is the gap too big?
Corleone’s face smiled faintly and said slowly, "Do you think there are too few nine kinds? Then I want to tell you that Taoist friends practice on nine avenues, that is, it is more difficult than reaching heaven. Actually, it is really suitable for us virtual monks that I take this view … "
Sun Hao paused and looked around. Finally, he nodded slowly to several Mahayana monks around him and said, "I think the most accurate principle of our monasticism is such a sentence,’ I am a Taoist’ …"
My way?
Mahayana monks Qiqi Leng Leng All monks have not been able to react at this time. Qi Qi looked at Corleone and waited for Corleone to continue to explain.
Sun Hao smiled and said, "The road that suits you is the best road, and the pursuit of the road is the real road. I said that I can master, adapt and adjust my strength, and I can let you really know that this is the road …"
How to cultivate?
Sun Hao’s point of view is that we need to find the true "Tao of Me". A monk’s lifelong pursuit should be to practice his own path. Even without the advanced Mahayana period, a monk has the opportunity to perceive "Tao of Me".
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Chapter DiErJiuYi Magic Effect
Even among mortals, there are people who can perceive "my Tao" and gain many magical powers by using it.
For example, a chef who is addicted to cooking can get a god of food; For example, some oxen killers like to dissect oxen into skilled men, and they can understand oxen well …
For example, some Confucian scholars can find beauty and Yan Ruyu in reading Tao Li; For example, if a Confucian scholar can read Tao, he can be noble and upright …
This is actually the Taoist sentiment gained by monks after persistent practice and understanding according to their respective roads.
Sun Hao is collectively referred to as "my way"
Only when you feel something suitable for yourself can you be said to be truly understood and mastered by yourself, and you can be truly deserved by yourself, and you have deep attainments in a field.
This is what Sun Hao said, "I am a Taoist."
Sun Hao’s core spirit of this Tao was thus revealed.
The cultivation of Sunhao Avenue today is not a patented avenue of Mahayana Friar, but all mortals can realize it, but the effect after enlightenment is slightly different from that of Friar.
Ordinary monks on the Avenue can realize it, but the practice effect of enlightenment is different after Mahayana monks.
At the height of Mahayana monk, "I am the Taoist" has another meaning. In the battle, the source of my Taoist power is that the Mahayana monk must emphasize my Taoist power and suppress his Taoist meaning to gain an advantage.
My theory of Taoism is a kind of sentiment and a kind of Tao response.
At the same time, my Tao Fang Dao also expounds the different States of enlightenment
Shenwu Avenue is mysterious and taller for monks. In the past, most monks yearned for awe and never dared to speak easily.
Sun Hao put forward the view of "my Tao" and divided it into different stages according to different levels of understanding.
It can be said that Sun Hao’s new view is a new concept and a major breakthrough in practice theory for virtual monks.
Sun Hao, a pair of souls of several Mahayana monks, is shocked by the earth at this moment and feels the significance of Sun Hao’s practice to the virtual world.
It is conceivable that in the future, more monks will realize that different levels of Taoism mean some elites who have strong ability or strong fighting capacity in a certain field.
In this process of practice, the experience of monks in the virtual world in understanding various Taoist meanings will surely multiply, which can be said to have grown enough nutrients for the Mahayana monks in the future.
The influence of "I Tao Fang Dao" on the virtual world is bound to be very far-reaching